Thomas examined theology, or the sacred doctrine, as a science, the raw material facts and numbers of which comprises of in writing scripture and the tradition of the Catholic Church. These causes of facts and numbers were made by the self-revelation of God to persons and assemblies of persons all through history. Faith and cause, while distinct but associated, are the two prime devices for processing the facts and numbers of theology.
Nature of God: Thomas accepted that the existence of God is neither conspicuous neither unprovable. In the Summa Theologica, he advised in large minutia five causes for the reality of God. These are broadly renowned as the quinque viae, or the "Five Ways."
Following St. Augustine of Hippo, Thomas characterises sin as "a phrase, deed, or yearn, opposing to the eternal law."
Nature of the Trinity: Thomas contended that God, while flawlessly joined, furthermore is flawlessly recounted by Three Interrelated Persons. These three individuals (Father, Son, and Holy Spirit) are constituted by their relatives inside the essence of God. The Father develops the Son (or the Word) by the relative of self-awareness. This eternal lifetime then makes an eternal Spirit "who loves the divine environment as the Love of God, the Love of the Father for the Word. (St. Thomas 2002)"
B
In the sixteenth 100 years the Roman place of adoration attempted to restructure itself. This restructure action, expanding into the next 100 years, increased the lesson and informative measures of the clergy; motivated the place of adoration with a improved zeal and morale, which endowed it to win back localities threatened by Protestantism; and assisted considerably to making the Catholic place of adoration as we understand it today. The head bureaus in bearing out this work were the papacy, which was much distinct from the papacy of the Renaissance; a assembly of devout instructions, some restructured and some new, most especially the Society of Jesus, or Jesuits; and the Council of Trent. The Inquisition and the Roman Index of Prohibited Books furthermore had a part in the work. (St. Thomas 2002)
The essence of the Catholic Reformation was a essence of zeal and ardor for the belief, a acknowledgement of misuses in the place of adoration and a dedication to the work of restructure, and an mind-set of intolerance in the direction of heresy. The forces in the place of adoration that yearned conciliation with the Protestants and that might have been eager to make concessions to protected harmony were beaten by those who set their faces contrary to all compromise, turned down any considered of concession, stifled heresy where they could, or easily closed it out.
C
BAPTISM: Baptism conceives a sacramental bond of harmony connecting all who have been reborn via it. But Baptism, of itself is only a starting, a issue of exodus, for it is wholly administered in the direction of the fullness of life in Christ (cf. Unitatis Redintegratio, n. 22). Baptism is the base of the harmony that all Christians have in Christ: a harmony we should ...