SPINOZA PHILOSOPHY

Spinoza philosophy



Spinoza philosophy

Introduction

Benedictus de Spinoza was called Baruch Spinoza by its elder of synagogue and was known as Bento de Espinosa or Bento D 'Espioza in its indigenous Amsterdam. He is considered one of the large rationalists of the philosophy of 17th century and, under the terms of his opus of magnum ethics, one of the final ethicians. Its writings, like those of its similar rationalists, indicate the formation and the service considerable mathematics. In this document we will analyze the assertion of Spinoza which nothing is good or bad, but only compared to somebody or with the thing.

Analysis

The free person of Spinoza tests calm spirit and experiments goods and the bad events with the equanimity. By the life under the councils of the reason, the person will appreciate the pleasure of individual-satisfaction. It will concentrate on making these things which are most important for him and it will take care of others. The virtue of courage is the desire of an individual to try to preserve his clean which is according to the precepts only of the reason. Moreover, the nobility is the virtue of the person to try to help of others and to be friends with them (Wolfson, 1934). The man realizes of his relationship with, and of similarity, to others. Identifying the normal sociality of man, Spinoza declares that it is normal to continue the happiness of our next.

For the philosopher, who is convinced of the need for the human actions, nothing deserves hatred, derision, the contempt, or pity. From its absolute point of view of reason, even crimes Nero are neither of goods nor bad, but simply necessary acts. The determinism makes the philosopher optimistic, and raises it, by the progressive stages of the perfection, with this love not involved in the nature which gives to all its value in the totality of things, to the intellectual is Dei of this amour, or to philosophical love of the nature, which is the top of the virtue. This feeling differs primarily from the love of god of the positive religions. This last has for its factitious being of object, and corresponds at the elementary stage of the opinion or the imagination called by arrangement (Mason, 1997). Since God of imagination is an individual, nobody like ourselves, and each alive and true person, has feelings of the love, anger, and the jealousy, our love ...