PSYCHOLOGY ASSIGNMENT

Psychology Assignment



Psychology Assignment

Introduction

Being superstitious does not mean only bypassing bad luck, but endeavouring to receive good luck as well. To do this numerous people will try to obtain certain pieces that allegedly own luck or may defend them in some way. One of the most well liked of these pieces is the four-leaf clover.

persons accept as true having one of these plants will help them be thriving and furthermore help them avoid bad beings. Another good luck “charm” is the horseshoe. If a individual suspends one overhead a doorway its sacred crescent form will defend them from evil. There's another popular superstition that can origin persons to be needlessly fiendish to animals. It is the conviction in the lucky rabbit's foot. The most luck will arrive if it is the left hind base; the animal was slain on a evening with a full moon, and by a cross-eyed person. Though the feet that most persons convey are small front feet, thousands of persons still convey them round everyday to ward off evil forces.

There are thousands of superstitions, some of them crazier than other ones. It would be impossible to pursue all of them, so why bother with any of them?Though there are statistics out there about there being more car misfortunes on a Friday of the 13th day, that's likely because persons think about it so much that they don't pay vigilance to what they need to be doing. This can happen with any superstition that is taken too gravely. It is factual that powerful belief in superstitions can have foremost consequences on a person's life, but persons conceive their own awful luck by giving so much vigilance to them.

Luck has been discussed at great length within Eastern and Western thought. A detailed discussion of the Western notion of luck (1) falls outside the scope of this article. In short, a strong emphasis is placed on unpredictability; luck implies the existence of agency, good or bad, outside the control of the human individual. Within Christianity, for example, luck is portrayed as 'a secular faith' because 'it pertains to the worldly or temporal as distinguished from the spiritual and the eternal. This-worldliness may be associated with secularization in Western societies (John, 1993), but it is also a trait intrinsic to Japanese religion. The spiritual is considered to be present in all realms of life and people may turn to religion in their search for success, wealth, and prosperity.

The Japanese religious landscape is extremely diverse, (3) but I am mainly concerned with Shinto, the indigenous religious tradition, together with sectarian Buddhism and the Taoist concepts that have influenced both. Shinto and Buddhism have a long history of amalgamation in Japan. In times of need, people may visit religious centres (4) in order to pray for benefits in this world to a multitude of deities, both Shinto and Buddhist, whose popularity is often transitory. Money and acts of devotion are exchanged for sacred objects and assistance from the ...