MONEY CAN'T BUY ME LOVE

Money Can't Buy Me Love

Money Can't Buy Me Love

Pierre Bourdieu argues the power of language and symbolism that define certain forms of social capital in the world in his position, and capital, "which may be a form of objectified available - the form of material properties - or, in the case of cultural capital, and the registration form, one can can ensure that the government is more than one field. "(Kinnunen, 2004) forms of capital, economic, social, cultural and all relate to each other in the social sphere and [people], so as to determine their relative position in this area. Thus, every person who belongs to the type of sequence hierarchy and the amount of capital that you have potential. (Hardy, 1981)

Change the context of relations between the families, "said Anne-Marie AMBERT that« [The basic assumption behind the theory of social exchanges that people make decisions and cooperation in order to maximize its benefits or rewards and minimize costs. "(Gottlieb, 1993), and the model of Bourdieu, then it may be a concept of law to achieve the maximum of marriage as a rational exchange of benefits, such as economic capital, cultural or social history at the same time reduce costs for the participants. Marriage is often the only means of distribution of wealth and inheritance make the option more marriage-sharing and the use of economic capital and romantic love "is a family of high social pyramid and threw in the Duchy of small mountain of government more than half of the world's population strategy muslim wise and happy." (Goldberg, 2005) It was not until a half after much of the 19 th century, that "[a]t least, very gradually began to spread of the phenomenon of romantic love, life, and did so for a long time in literature (Flora, 2004) and culminating in the century we have, especially during the the last forty years or [...] what we have seen the deterioration of the final and dissemination of this romantic love: It seems that now more than ever, marriage is the basis of romantic love (1999 DeVos, instead of all classes of rational exchange of capital.

Increase the rate of divorce was created in 1968 with a divorce action Canada attributed the couples to divorce "is not wrong," quickly, and :but this is indeed the case: Is the option of marriage is less than the economic capital, and love more romantic than it was before the Industrial Revolution c estimates urrent] divorced about 37 per cent of Canadian marriages by 48 per cent in Quebec, a group of 22 percent low Edward Ishkhan in Iceland: the increase in divorce, and a very large increase in the marriage contract has been linked to these citizens, who are trying to protect their property. (Burggraf, 1997)

Equally interesting is the growing number of couples living together, and chose instead to marry. AMBERT writes that "the selection of a large number of Canadians now, instead of the common muslim law in the first of ...