VIRTUOUS PERSON

Virtuous Person

Virtuous Person

Aristotle is among the philosophers whom gave a great insight of a virtuous character. He states, “Excellence [of character], then, is a state concerned with choice, lying in a mean relative to us, this being determined by reason and in the way in which the man of practical wisdom would determine it. Now it is a mean between two vices, which depends on excess and that which depend on defect.” (Broadie, 2002)A character is a state, whereas, the actions determine the way the person acts. A virtuous character is not a feeling or mere tendency to behave in a certain way. Aristotle makes an argument about different virtues. Virtues relate to the feelings and actions from each individual. For example, the virtue of a relaxed person may be clarified with bad temper.

Furthermore, Aristotle argued that people get angry at certain things and redundantly stepping up to what he or she thinks is right. On the other hand, as Aristotle states, the deficient of this character is harsh and unacceptable. Regardless of any situation, it is inappropriate to become angry when it is not worth it. If doing so, the again indicates a deficient non-virtuous moral character. Aristotle also refers to any non-virtuous person by inner doubt and predicaments. Even though the person may be single-minded or thoughtless, he or she must be able to look out for companions to forgive their actions. Aristotle argues that these vicious people are not able to believe in themselves. On the other hand, virtuous individuals, gain pleasure in their actions. “For in speaking about a man's character we do not say that he is wise or has understanding but that he is good-tempered or temperate yet we praise the wise man also with respect to his fate of ...