VIRTUE FOR ARISTOTLE

What Is Virtue For Aristotle



What Is Virtue For Aristotle

Introduction

Virtue is an acquired, consisting of a "middle ground on us, which is determined by the right rule and as determined by the prudent man". It is neither a gift nor a science. Morality is not only about the logos, but the pathos and ethos (morality). Virtue must enter the irrational part of the soul, the seat of the moral virtues. In this paper, we will discuss the concept of virtue that has been presented by Aristotle. Aristotle was the first thinker who created a comprehensive system of philosophy that embraced all spheres of human development - sociology, philosophy, politics, logic, and physics. His views on the ontology had a major impact on the subsequent development of human thought. Aristotle defines moral virtue as a "voluntary disposition acquired (habit), directed by reason and that is the mean between two vices".

Thesis Statement

A virtue is a human quality that allows its possessor to make and carry out the right decisions in the most adverse change in their favor.

Discussion

The theory of Aristotle for the middle and its application

The search of virtue is inextricably linked, as shown, meaning the midway principle of ethous of bliss and wisdom. But what Aristotle meant when using these concepts? The philosopher argues that a just and wise man is he who shall act fairly and in a prudent manner. It also suggests that we can become righteous and wise doing just fair and wise. We must already be a fair and prudent to act with prudence and justice? If yes, then we are entering a vicious circle of cause and effect, much like the popular dilemma saying "if she gave birth to a chicken egg or the chicken egg ". Aristotle skillfully breaks this cycle and solves the problem (Albert, 2005, p. 109). The grammar is not simply one who speaks well, because this can be done randomly, but he who holds the grammatical knowledge as a musician. Anyone can learn to speak properly or start playing music before becoming a musician. But to be a musician or secretary must possess the appropriate knowledge, which comes through the iterative dynamics ethos and of course the choice or option (Albert, 2005, p. 109).

When Aristotle spoke of the moral virtues, spoke essentially human character, as formed by the action. He considered that the character is not inherent, but the result of learning through repeated experience (Albert, 2005, p. 109). Basically, the moral philosophy might say that it can be condensed in the phrase "virtue is the mean between two extremes” (Albert, 2005, p. 110). When Aristotle speaks of virtue as a means, he does not consider the mathematical average, despite the mathematical example. We cannot determine the exaggeration, the middle and the lack of mathematical rules, as these grades depend entirely on the nature of each emotion or act under consideration (Albert, 2005, p. 111). The proper management of human actions is always somewhere between the hyperbola and ellipse, but ...