“The Magic Barrel” explores many aspects of the theme of self-discovery: the awakening of passion and desire; the definition of identity; the search for love. It utilizes a familiar Malamud pattern, the fantasy. Here, he blends elements of the traditional fairy tale with Jewish folklore. The story in fact begins like a fairy tale, with the line “Not long ago there lived. …” In the story, Leo Finkle, a rabbinical student searching for a wife, is the prince; Salzman, the marriage broker with the “magic” barrel and his sudden appearances, is the supernatural agent; and Stella, Salzman's prostitute daughter, is the princess of the tale. The plot is likewise reminiscent of a fairy tale as the prince finally meets the princess and through the intervention of the supernatural agent has a chance at a happy ending.
Malamud's fairy tale borrows elements from Jewish folklore. The characters are certainly stereotypical: the marriage broker, the schlemiel, and the poor daughter. The setting is the usual lower-class milieu. With Leo helping Salzman at the end (each man plays both tutor and tyro), the plot has the familiar reversal, and the story is based on the age-old subject of parent as matchmaker. Even the theme is familiar: Love is a redemptive force earned through suffering and self-knowledge. Malamud also infuses his story with humor. Aside from the stock characters and stock situations, he utilizes puns (for example “Lily wilted”), hyperbole, and comic juxtaposition (prospective brides are described in the jargon of used-car salesmen). Finally, the story contains social criticism directed at the Jews. Leo Finkle, the would-be rabbi, has learned the Jewish law but not his own feelings. He takes refuge in his self-pity (a frequent Malamud criticism), he wants a wife not for love but for social prestige, and he uses his religion to hide from life.
The Story
“The Magic Barrel” begins with the introduction of Leo Finkle, who is twenty-seven and in search of a suitable wife, to Pinye Salzman, who has advertised his services as a matchmaker in a local Jewish newspaper. Leo has spent six years in the study, with no time for developing a social life. Inexperienced with women, he finds the traditional route of obtaining a bride appealing, an honorable arrangement from which his own parents benefited.
At their initial meeting, Salzman brings names from which to choose a proper wife for a respectable rabbi. The cards on which they appear, which he has selected from a barrel in his apartment, include significant statistical information: dowry, age, occupation, health, and family. When Leo learns who some of his prospects are (a widow, a thirty-two-year-old schoolteacher, a nineteen-year-old student with a lame foot), he dismisses Salzman. The experience leaves Leo in a state of depression and anxiety. Salzman, however, appears the next evening with good news: He has been assured that the schoolteacher, Lily Hirschorn, is no older than twenty-nine.
The matchmaker appeared one night out of the dark fourth-floor hallway of the gray stone rooming house where Finkle lived, ...