Arguments for and against the existence of an American cultural divide are frequently placed in a religious context. This paper seeks to establish that, all politics aside, the American religious divide is real, that modern religious polarization is not a uniquely American phenomenon, and that religious divides can be understood as naturally emergent within the club theory of religion. Analysis of the 2005 Baylor University Religion Survey reveals a bimodal distribution of religious commitment in the United States. (Macionis 2005) International survey data reveals bimodal distributions in twenty-five of twenty-nine surveyed countries. The club theory of religion, when applied in a multi-agent model, generates bimodal distributions of religious commitment whose emergence correlates to the substitutability of club goods for standard goods and the mean population wage rate. This tendency towards religious polarization has important ramifications for majority rule electoral outcomes when religion is politically salient. Majority rule, principally analogous to the statistical median, is a non-robust estimator of voter preferences when they are bimodally distributed. Given recent evidence that religiosity has come to dominate income as a determinant of voter preferences, small errors can be anticipated to disproportionately affect electoral outcomes in the U.S.
Question 02
Social inequality refers to the ways in which socially-defined categories of persons (according to characteristics such as gender, age, 'class' and ethnicity) are differentially positioned with regard to access to a variety of social 'goods', such as the labour market and other sources of income, the education and healthcare systems, and forms of political representation and participation. (Macionis 2005)These and other forms of social inequality are shaped by a range of structural factors, such as geographical location or citizenship status, and are often underpinned by cultural discourses and identities defining, for example, whether the poor are 'deserving' or 'undeserving'.