RELIGION & THEOLOGY

Critical Introduction to Theological Interpretation of Scripture

Critical Introduction to Theological Interpretation of Scripture

Introduction

For the last several years, an innovative advancement to the interpretation of Scripture has emerged into vogue (Fowl, 2009, p.67). Known as “theological exegesis” or “theological interpretation” of Scripture, this evolution may be categorized as a medium of interpretative styles all of which put up with some familial likenesses while displaying significant differences in addition (Fowl, 2009, p.67).

Discussion

Owing to its newness, Theological Interpretation of Scripture or TIS persists to be rather complicated to describe (Wimbush, 2008, p.92), however it is mostly define as a group of interpretive methods that privileges Bible's theological readings in due acknowledgment to the theological aspects of Scripture, its definitive theological meaning, and/or the theological concentration of its readers (Wimbush, 2008, p.92).

This definition recognizes several important elements for Theological Interpretation of Scripture. These elements are schematized unaccompanied or in a variety of combinations by several advocates of TIS.

Elements of Theological Interpretation of Scripture

The first element is the Scripture Text. “Textual theological” Scripture interpretations i.e. “T-TIS” deliberately try to do impartiality to the apparent theological character of the texts (Treier, 2008, p.27). Most important in T-TIS is the certainty that suitable interpretation of Scripture can merely be led by a correct perceptive of what Scripture is, like classified by the principles of Scripture (Treier, 2008, p.27).

The second element is the Scripture Message. “Message theological” Scripture interpretations “M-TIS” accept the detailed theological diction of the Bible (Treier, 2008, p.28). Primary in M-TIS is the prevalence of the redemption gospel formed by God the Father in the course of life, sacrificial decease, and renaissance of the Son of God, which great news is related by God and declared in Scripture (Treier, 2008, p.28).

The third element is the Scripture Reading. “Interest theological” Scripture interpretations “I-TIS” hold the persuasion of theology (personal and corporate; present and past) upon the inquiry, perspective, and method of the interpreter (Treier, 2008, p.32). Primary in I-TIS is the acknowledgement that the interpreter bring theological commitments and concerns to the Bible (Treier, 2008, p.32); for that reason, these theological interests enormously persuade, and are persuaded by, its interpretation.

Contributions in the Field of Theological Interpretation of Scripture

Dr. Stephen Fowl has written a number of books in general around the thought or consideration of interpreting the Bible. His contribution to this subject centres around the concept of treating Scripture in the same way as Christ is treated that is like God's completely divine creation in addition to an absolutely humanly formed work. The stress lies in how we shift from going through the Bible as a work produced by humans to the theological declarations we fix to it particularly around the great ideas of salvation and faith. Thus, Fowl's contribution in the field of theological interpretation of Scripture will help anybody who is in a public taking the Bible significantly to focus on the contribution of the academy to historical-critical technique. Steve Fowl has also been both a leader and ...