In this light, Hinduism becomes a tremendous force for stagnation, eliminating the initiative for progress in a philosophy of acceptance which breeds apathy for social justice. Such a pervasive philosophy becomes an asset to the status quo and ruling stratum, stabilizing the social structure at the expense of individuals.
Buddhism, on the other hand, plays little role in the social or political structure of a society(Busch, 2006). Buddhism actually began as a reaction to the violence of Hindu society, including the brutality of the caste system. Buddhism concentrates not on the society, but on the individual, thus divorcing religion from the interests of the ruling stratum. The pessimism of Hindu reincarnation is replaced by a more optimistic and less fatalistic cycle(Candrakirti, 2004). One is no longer born into a position due to past inequities. Although Buddhism does see life as pain and suffering and reincarnation as a renewal of this suffering, there is a potential escape. If one renounces his attachment to desire and self, Nirvana, or escape from the cycles of suffering, is possible. The most important aspect of Nirvana, however, is its unrestricted access to people of any social background. In other words, although a Hindu "untouchable" cannot possibly advance in this life through any extraordinary effort of his own, any Buddhist can achieve Nirvana through the Four Noble Truths and the Eightfold Path, realizations of the essence of suffering and the methods to remove all suffering(Candragomin, 2004).
An especially important indicator of the contrast between Hinduism and Buddhism arises in their historical relationship. Buddhism, of course, arose as a reform movement out of Hinduism. This in itself tends to put Buddhism in a more positive light as the religion that integrated Hindu beliefs while excluding the most negative aspects of Hinduism. This turns out to be the case when the caste system is examined(Batchelor, 2006). While Hinduism not only perpetuates, but is itself the caste system, Buddhism utterly rejects any system of caste. Buddhism actually reached high levels of support during the rule of Ashoka, who adopted the Buddhist concept of ahimsa, or non violence, and its tendency toward greater equality. The attractiveness of a philosophy/religion of peace and general freedom, including a rejection of the social stigmas of caste for "untouchables" and lower caste members, brought thousands of converts. Again, however, the historical relationship of Hinduism and Buddhism shows the inherent malleability and strength ...