Paradise Lost Causes of Eve's Temptation and Fall

Introduction

Paradise Lost is an epic of epic percentages! It chronologs the concepts of Satan, the drop of the angels, the creation and subsequent fall of man from paradise, and finally finishes with some wish for a paradise regained. At first glimpse it appears to be two epics rolled into one. The publication starts right away introducing us to the would be protagonist, Satan, up against an indominable force, God. We are made to sympathise with Satan's plight and almost admire him or wish for his success. There is a certain excitement and allure to Satan and even to Hell. But, quickly our champion begans to degenerate right before our eyes in publication III with the introduction of God and Christ. The aim on Satan seems to be all but abandoned with the introduction of man, and now Satan only plays a sinister role in a new article centralised round our utmost ancestor, Adam. We are painfully recalled of our primary affiliation with Satan and his condemned aspirations when Rapheal recounts the war in paradise in book VI. It appears the first epic rotating round Satan was over before it was begun, and now our would be underdog intimidates us by intimidating our new protagonist in Adam

Discussion

God makes all things good. Therefore, God has good aims as he makes the first humans, Adam and Eve. Now to accuse one person for the fall of mankind does not appear right. It noise irrational when someone takes a blame that he/she does not deserve. In John Milton's Paradise Lost, it appears as though Eve determinants humankind's fall by consuming from the tree of knowledge. However, a nearer gaze at the text discloses that, in detail, Eve does not warrant the accuse for dropping into temptation. In John Milton's epic poem, Paradise Lost, Eve remains innocent and should not take the blame for mankind's fall (Lewis, 45).

For example, in Paradise Lost, Eve should not obtain blame for the drop of mankind because God does not create her with sophisticated thoughtful capabilities. God concludes to give Eve this fatal flaw, so the responsibility will not drop exactly on her. When she wakes up in the flower bed, she rambles around “with unexperienced thought” (IV.456-457). This lack of intelligence given to her by God becomes the reason that she falls into temptation. Also, as the twosome relaxes in the flower bed, God sends Raphael to explain to them about Satan's bad plan. God instructions Raphael to, “as friend with ally, converse with Adam” (V.229-230). God presents exact directions to talk with solely Adam, as Eve's title does not get mentioned. This verifies that God did not make Eve with an extravagance of discovering proficiency, and He knows it. Despite her lack of information, Eve does have some beneficial qualities. God blesses her with spectacular attractiveness and charm. However, as the epic poem moves on, we discover “how attractiveness is excelled by manly grace and wisdom” ...