Arendt prsented the fall of the societal sphere as was knew to the Greeks of ancient time, majorly by a transformation of focal point from this World, from where permenancy may be achieved by excellent words and ending avts, in order to consider conceptions of the brain. Just like the very old world declined, the significance of the senses of human beings as a origin of targetted cognition regarding the decline of world. "Cartesian doubt", as Arendt denots the belief that a senses of a person could have been demonstrating him by a world which is false, an illusion, probabily made by few malevfic god, is better explained in the sentense cogito ergo sum (Arendt thinks, thus she exists), which means that the one thing that someone may be sure about is not this world surrounding to him however his own process of cognition. This excellent shift made this Earth for copernican universe of Galileo in which the probability of gaining permanence by ending acts (deeds) was wholly lost. She as well identify the development of scientific approach from the " bound of world" geometry of the world of ancient time, to the considered conceptions of algebric matter in absense of which Newton had not invented his Universal Laws.
The impact of alienation is not confined to the economic sphere. It also invades other dimensions of the lifeworld. Marx speaks of the schizophrenic division between bourgeois and citizen. We have already seen the way this plays out in Hegel's distinction between the particular and the universal in civil society and in Tocqueville it assumes the form of the tension between individualism and externally orientated civic commitment. For Marx, the bourgeois is a self-interested rational maximiser of own needs focused on possession and accumulation. Marx ...