The Poetic Language and the Literary Genre of Isaiah 7 Verses 1- 10
The Poetic Language and the Literary Genre of Isaiah 7 Verses 1- 10
Introduction
A fast review of Isaianic learning in the previous 30 years will disclose one of the mainly heated argue in the field rotates in the order of the configuration of Isaiah, and more purposely, the task various writers and redactors may have performed in the concluding result of the publication. If years of arguments have not shaped conformity, it is uncertain this document can attain such an accomplishment. Consequently, it is not the rationale of this manuscript to come to a specific wrapping up on how Isaiah was shaped, but somewhat to discover a variety of point of views and the suggestions thereof in anticipations of finding the finest way to come up to the book.
In accumulation to the intellectuals, who refused the whole compound author hypothesis, definite key confronts have been heaved against the customary Duhmian three-part appreciative of the Isaianic matter (Huss, A. 2005, pp. 361). It is Clements ending that the volume of Isaiah holds amalgamating aspects that prevent it from being ultimately segmented. Likewise, Johnsons has accomplished that obvious separations are not possible known the compound nature of the book and that geographic and momentous ascription of precise texts is not founded on confirmation, but somewhat on pre-existing philosophies.
Literary Structure
The opening verse of Isaiah 7 is a superscription that points to the writer's understanding of the occasion and geographic background of the volume. The person, who reads, is told that what pursues is “When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it.” This in sequence sets the phase and points to an immense contract about the textbook at hand (Brueggemann, W. 2008, pp. 38). Primarily, we are informed this reserve is the foundation on the prophetic apparition of Isaiah and thus, is entrenched in the language of a definite person. Prophets are those called by God to converse for God, such as the communication of Isaiah should be observed as God's communication to his populace. Second, the person who reads study the situation is the Southern Kingdom of Judah and Jerusalem particularly, in the 8th century BCE (Dykstra, L.A. 2007, pp. ...