Gospel and Church

Gospel and Church

Introduction

The paper reviews the article related o the gospel and culture. The article develops the comprehension of the interrelation of the gospel and culture with particular reference to the revelation of the God, to our interpretation and its communication. Moreover the article develops the understanding of the response of the audiences in their communication and their churches, their style of living. The article critically reflects on the implications of the cross-cultural communication of Gospel. Moreover, the article identifies the tools needed for more appropriate communication of Gospel. Furthermore, the fruits of consultation with leaders in Christianity are shared in the mission and in church.

The Gospel and cultures are life projects. Both transmit life experiences and proposals of different orders, but they complement each other. The pilot is an intrinsic condition of the Gospel as "good news" which is socio-historically situated. However, cultures are considered as "life projects".

The article discusses that the evangelical tradition and cultural wisdom of the ancestors represent a legacy of ownership. Moreover, accomplishments search against new historical experiences. Both are committed to the continuity of the collective life of the people and social groups and for emancipation of the contingencies of fate along with biological determinism.

Moreover, the article puts light on the fact that across cultures, human groups create mechanisms that allow them to fly over psychosocial, biological and geographical borders. The Gospel supports this flight, from its utopian core of "abundant life for all." However, the flight range is limited. Humanity continues to be an integral part of nature and this in turn can not be reduced to the status of a mere object of the subject culture. The pre-modern identification between man and nature would mean a regression. However, the radical separation would disregard the status of creatures that unites them in a deep relationship. Any ecological calamity is also an anthropological disaster and anthropological disaster-colonialism, racism, poverty, the inferiority of women and even cancer, reflect a failure of the man / woman and nature. In the field of evangelization, the utopia of reconciliation between the two is fuelled by the memory of peaceful coexistence in paradise and the promise of messianic peace.

Given the achievements of modernity, Gospel and cultures claim their complementarities by reason of that they are communicative and participative. In terms of story, gospel is the cultures for which, in modern societies Gospel is only optional.

Discussion

In living with the poor, the Latin American Church discovered that behind the macro-subject 'poor', there lays a great diversity and cultural richness of subject that is profoundly different. The "poor" are also "other" cultures subjects with different life projects. These projects, streaked with ambiguities, human limitations, structures of sin, powers of death, continue even when their original cultures have been mutilated or destroyed. Human groups live forever in cultural continuity with the past or, when this happened was interrupted, reworked on the ruins of the past projects new life and hope. No social group-seekers or cardboard and food in the ...