CHINUA ACHEBE'S NOVEL THINGS FALL APART

Chinua Achebe's novel Things Fall Apart

Chinua Achebe's novel Things Fall Apart

The story of Chinua Achebe's novel Things Fall Apart takes place in the Nigerian village of Umuofia in the late 1880s, before missionaries and other outsiders have arrived. The Ibo clan practices common tribal traditions—worship of gods, sacrifice, communal living, war, and magic. Leadership is based on a man's personal worth and his contribution to the good of the tribe. Okonkwo stands out as a great leader of the Ibo tribe. Tribesmen respect Okonkwo for his many achievements.

Even though the tribe reveres Okonkwo, he must be punished for his accidental shooting of a young tribesman. The Ibo ban Okonkwo from the clan for seven years. Upon his return to the village, Okonkwo finds a tribe divided by the influence of missionaries and English bureaucrats who have interrupted the routine of tradition. Only when Okonkwo commits the ultimate sin against the tribe does the tribe come back together to honor custom.

Critics appreciate Achebe's development of the conflict that arises when tradition clashes with change. He uses his characters and their unique language to portray the double tragedies that occur in the story. Readers identify not only with Okonkwo and his personal hardships but also with the Ibo culture and its disintegration. Chinua Achebe wrote Things Fall Apart not for his fellow Nigerians, but for people beyond his native country. He wanted to explain the truth about the effects of losing one's culture. Published in 1958, the book was not widely read by Nigerians or by Africans in general. When Nigeria became independent in 1960, however, Africans appreciated the novel for its important contribution to Nigerian history.

Does "reading as a woman" change one's perspective on a text? Can a woman read as a woman after being conditioned, generally, to read as a man? In his On Deconstruction: Theory and Criticism after Structuralism, Jonathan Culler (1982) addresses these issues and forms several interesting conclusions. What does it mean to read as a woman? Culler's answer is brief and relatively problematic: "to read as a woman is to avoid reading as a man, to identify the specific defenses and distortions of male readings and provide correctives".

Though Culler fails to outline these defenses and distortions, he does provide some fundamental guidelines for such a reading. Accordingly, to read as a woman requires that one approach a work from a feminist ...