Rousseau begins The Social Contract with the most famous words he ever wrote: “Men are born free, yet everywhere are in chains.” From this provocative opening, Rousseau goes on to describe the myriad ways in which the “chains” of civil society suppress the natural birthright of man to physical freedom. He states that the civil society does nothing to enforce the equality and individual liberty that were promised to man when he entered into that society. For Rousseau, the only legitimate political authority is the authority consented to by all the people, who have agreed to such government by entering into a social contract for the sake of their mutual preservation.
(Rousseau, 1990)
Discussion on Social Contract
Rousseau describes the ideal form of this social contract and also explains its philosophical underpinnings. To Rousseau, the collective grouping of all people who by their consent enter into a civil society is called the sovereign, and this sovereign may be thought of, metaphorically at least, as an individual person with a unified will. This principle is important, for while actual individuals may naturally hold different opinions and wants according to their individual circumstances, the sovereign as a whole expresses the general will of all the people. Rousseau defines this general will as the collective need of all to provide for the common good of all.( Ankerl, 1980)
For Rousseau, the most important function of the general will is to inform the creation of the laws of the state. These laws, though codified by an impartial, noncitizen “lawgiver,” must in their essence express the general will. Accordingly, though all laws must uphold the rights of equality among citizens and individual freedom, Rousseau states that their particulars can be made according to local circumstances. Although laws owe their existence to the ...