The legacy of the difficulty can be traced back to Rene Descartes, (see Descartes' contention for dualism). It is a tricky topic to state if he conceived it or found out it, an topic full of the contradictions inherent in dialect and thought. It is likewise tricky to recount what the mind body difficulty is about. In detail, it appears to evaporate when you actually recount it, producing it appear, like other things to be a non-problem (Lewis 1990).
Problem of philosophy/mind-body
The mind-body difficulty is the difficulty of interpreting how our mental states, happenings and processes—like convictions, activities and thinking—are associated to the personal states, happenings and methods in our bodies. A inquiry of the pattern, 'how is A associated to B?' does not by itself represent a philosophical problem. To represent such a difficulty, there has to be certain thing about A and B which makes the relative between them appear problematic. Many characteristics of mind and body have been cited as to blame for our sense of the problem. Here I will focus on two: the detail that mind and body appear to combine causally, and the characteristic characteristics of consciousness. A long custom in beliefs has held, with René Descartes, that the mind should be a non-bodily entity: a soul or mental substance. This thesis is called 'substance dualism' (or 'Cartesian dualism') because it states that there are two types of matter in the world, mental and personal or material. One cause for believing this is the conviction that the soul, different the body, is immortal (Chalmers 1996). Another cause for believing it is that we have free will, and this appears to need that the mind is a non-physical thing, since all personal things are subject to the regulations of nature. To state that the mind (or soul) is a mental matter is not to state that the mind is made up of some non-physical kind of stuff or material. The use of the period 'substance' is rather the customary philosophical use: a matter is an entity which has properties and perseveres through change in its properties. A tiger, for example, is a matter, while a hurricane is not. To state that there are mental substances— one-by-one minds or souls—is to state that there are things which are non-material or non-physical, and these things can live individually of ...