This essay offers a closer look at the humanistic personality theory of Carl Rogers. Rogers' theory of personality evolved out of his work as a clinical psychologist and developed as an offshoot of his theory of client-centered (later called person-centered) therapy (Rogers, 1959). He was first and foremost a therapist, with an abiding respect for the dignity of persons and an interest in persons as subjects rather than objects. Rogers approach to the study of persons is phenomenological and idiographic. His view of human behavior is that it is "exquisitely rational" (Rogers, 1961, p.194). Furthermore, in his opinion: "the core of man's nature is essentially positive" (1961, p.73), and he is a "trustworthy organism" (1977, p.7). These beliefs are reflected in his theory of personality.
Practice Theory Analysis Project
Introduction
Since the study of personality began, personality theories have offered a wide variety of explanations for behavior and what constitutes the person. To examine this theory more closely, a summary of the key features follows, with subsequent exploration of Rogers' view of self, his view of the human condition and his rationale for improvement of this condition. A brief overall assessment will conclude the discussion. While Rogers' humanistic conception of personality has both strengths and weaknesses, it is a valuable contribution to the study of persons, recognizing agency, free will and the importance of the self.
Actualizing Tendency
Rogers (1959) maintains that the human "organism" has an underlying "actualizing tendency", which aims to develop all capacities in ways that maintain or enhance the organism and move it toward autonomy. This tendency is directional, constructive and present in all living things. The actualizing tendency can be suppressed but can never be destroyed without the destruction of the organism (Rogers, 1977). The concept of the actualizing tendency is the only motive force in the theory. It encompasses all motivations; tension, need, or drive reductions; and creative as well as pleasure-seeking tendencies (Rogers, 1959). Only the organism as a whole has this tendency, parts of it (such as the self) do not. Maddi (1996) describes it as a "biological pressure to fulfill the genetic blueprint" (p106.) Each person thus has a fundamental mandate to fulfill their potential.
Self
The human organism's "phenomenal field" includes all experiences available at a given moment, both conscious and unconscious (Rogers, 1959). As development occurs, a portion of this field becomes differentiated and this becomes the person's "self" (Hall & Lindzey, 1985; Rogers, 1959). The "self" is a central construct in this theory. It develops through interactions with others and involves awareness of being and functioning. The self-concept is "the organized set of characteristics that the individual perceives as peculiar to himself/herself" (Ryckman, 1993, p.106). It is based largely on the social evaluations he/she has experienced.
Self-Actualizing Tendency
A distinctly psychological form of the actualizing tendency related to this "self" is the "self-actualizing tendency". It involves the actualization of that portion of experience ...