Philosophical Engagements

Thesis Statement

“The Transformation of the up to date World through committed Philosophy”

Philosophical Engagement

The enactive view of perception seems to represent an improvement in the basic framework for explaining possible experience. Here, what Kant calls pure understanding is examined as a function of clever action, of sensory-motor capabilities conveyed to bear on likely objects. Objects are given as real presences, and not merely as perspective projections or representations, in an understanding (an experience) that can probe them. That searching, moreover, is coordinated by a exceptional kind of reasoning, the reasoning of unification. Objects therefore emerge in consciousness under categories of amount, quality, relationship and modality because that is how sensory-motor intelligence can search them. This categorical, transcendental logic is the logic directed by all forms of life that are adept of feeling and movement.

Now transcendental logic, or sensory-motor understanding, can be directed to things other than merely material ones. Ideas, particularly metaphysical (philosophical) ones, are one such type of object. These possible things of philosophical aim can, under the right conditions, arrive under just those categories of intuition that Kant drawn from from the reasoning of judgment, and be made to stand out in consciousness as genuine things and thus become subject to a type of sensory-motor probing. Under such situation, one's engine skills are intensified inwardly so that one's freedom of action is limited and thereby translated into full of energy terms. Freedom of power, and not meagre flexibility of action, of course, is the genuine freedom, and human power is fundamentally a issue of the circulation of the blood. Notwithstanding the difficulties that can arise in discovering these quasi-motor (circulatory) abilities, difficulties such as a shutting down of the very powers, circulations or dispositions that lead to the freedom one seeks to evolve, sufficient practice of the right sort (using the right values) inescapably will lead to the correct result. Under these situation, the things of mental intuition become the large religious objects of metaphysics, of clairvoyance, of mysticism and of magic.

Philosophy of Goodness

"A Good Man is Hard to Find", the title even has "good" in it and according to Lewis; goodness in its purest form is good will. The inquiry now would be, does the Misfit have good will? Is what he is doing well, objectively, and purely? He is purging and purifying the world. He is Christ like in numerous senses. He is purifying the world by purging it of its bad pertaining to the vintage Testament. God decided that the human rush was too bad to endure, so he inundated it. God slain, as well as the Misfit. This isn't the same as Christ, though; it just adds to the religious element, Christ's mission was to try and rid the world of evil, and sacrificed for it (Lewis, 278).

The Misfit sacrificed his freedom initially, was reborn again by escaping from jail, and become a Christ like figure again he's now reborn, and his mission has an even stronger exclamation point on it, just like Christ's ...