Harlem Renaissance

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HARLEM RENAISSANCE

Harlem Renaissance



Harlem Renaissance

Outline

Introduction

History

Civil Rights and Harlem Renaissance

Development of African-American community in Harlem

Conclusion

Introduction

The Harlem Renaissance was a heritage action that spanned the 1920s and 1930s. At the time, it was renowned as the "New Negro Movement", entitled after the 1925 anthology by Alain Locke. Though it was centralized in the Harlem district of New York City, numerous French-speaking very dark writers from African and Caribbean colonies who dwelled in Paris were furthermore leveraged by the Harlem Renaissance. Historians contradict as to when the Harlem Renaissance started and ended. The Harlem Renaissance is unofficially identified to have spanned from about 1919 until the early or mid 1930s. Many of its concepts dwelled on much longer. The zenith of this "flowering of Negro literature", as James Weldon Johnson favored to call the Harlem Renaissance, was put between 1924 (the year that Opportunity: A Journal of Negro Life hosted a party for very dark writers where numerous white publishers were in attendance) and 1929 (the year of the supply market smash into and the starting of the Great Depression).

 

History

The Harlem Renaissance is recounted as an African American heritage action of the 1920s and early 1930s that was centralized in the Harlem district of New York City . It was a time of African American creativity in publications, melodies, promenade, and art. The era is furthermore renowned as the New Negro Movement or the Negro Renaissance. The Harlem Renaissance originated in the direction of the end of World War I and faded one time the Great Depression hit.

Harlemites were very active in local civil rights campaigns during the post-World War II period. Housing, job discrimination, and public school integration were the primary causes for mobilization. The 1950s and 1960s were decades of great demographic change for all of New York City. Southern Blacks—and increasingly, Puerto Ricans—continued to migrate to New York City, particularly Harlem and the Bedford-Stuyvesant section of Brooklyn, by the tens of thousands during what is known as the Second Great Migration. At the same time, whites were leaving the city for the suburbs in similar numbers.

African Americans were going through hard times in the 1920s. They had a marvelous labour with racism. African Americans had to deal with segregation universal they turned. In the Harlem locality was where they weren't segregated. The locality is mostly inhabited by African Americans. “As very dark persons shifted into Harlem, white inhabitants left the district, blaring admonishing banks for giving mortgages to the “invaders.” (Kallen 13). It was a time when they could articulate themselves without coercion without hesitation. Social reformers and political activists battled for the privileges of African Americans. W.E.B. Du Bois was a well renowned

African American municipal privileges activists, sociologists, and historian that battled for the equality of blacks. He was furthermore one of the founders of the National Association for the Advancement of Colored People (NAACP). Du Bois furthermore revised The Crisis Magazine. The publication provided African Americans the possibility to have their scholarly work ...
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