Gardner's Art through the Ages

Introduction

The arts and sociology, as Pierre Bourdieu (1980:207) observed, make uneasy bedfellows. It is an unease that pervades American sociology even more than he imagined. We should bear in mind that barely two decades have elapsed since a handful of American Sociological Association members succeeded in convincing a necessary quorum of colleagues to sign the petition required to set up a new Section. The Culture Section's growth since then must have come as a surprise even to some of those early supporters.

Culture and the arts have become increasingly visible in sociological publications (Peterson 1976; Becker 1982; Crane 1987; Balfe 1993), disciplinary recognition (Griswold 2000), and professional organizations, both in the United States and elsewhere (Zolberg 1990). But despite the richly textured potential that the arts afford for social science disciplines, it appears that American sociologists continue to devote relatively little attention to them. The success of culture's reentry as a domain of considerable significance in American sociological investigation provides an opportune moment to reexamine the standing of the arts in what should be the most hospitable field of the discipline. This chapter provides an account of the persistent hesitancy to recognize the arts as central rather than peripheral in the social scientific field even in the face of the extraordinary promise that artistic transformations in the past century would seem to offer. The theme is that despite the increasing prominence of culture in the profession, the standing of the arts in American sociology appears to have changed less than might have been expected.

Staging the Sociology of Arts In America

Less than a half century ago, a survey of the sociology of art would have begun and ended with contentiously worded assertions concerning the relationships of the arts and society. Certainly, many scholars affirmed that in some ways art mirrors society, but at that point consensus would end. Some insisted that art reflects societal production relationships, serving largely as an ideological tool to maintain dominant groups in favorable situations. Deriving from the materialist orientation of Karl Marx, who actually wrote little about the arts, that perspective provides the foundation of Arnold Hauser's (1951) massive analysis of artistic creativity through the ages, The Social History of Art. Other scholars, with equal certainty, maintained that great art should be treated as part of an autonomous sphere, surmounting material constraints, but in some way reflecting the spirit of its age. Certain versions of reflection analysis see art reaching for higher values, foretelling cultural and societal tendencies. Of the many anti-Marxist variants on this idea, the one elaborated by Pitirim Sorokin (1937), a work that preceded Hauser's by more than a decade, was nearly as massive.

As divergent as they are in their foundations, these interpretations of the relations of the arts and society aim to unearth hidden postulates of art in relation to broad social structural processes. Whether from the standpoint of Marxist analysis or anti-Marxist idealism, these are universalizing conceptions of art, representing a Western European, hierarchical scheme of cultural classification ...