COUNSELING THEORY

Counseling Theory

Counseling theory

Introduction

Traditionally, counselling has been advised by persons in Western heritage to be an component of the pastoral function of the church. Whether the individual considers themselves “religious” or not, it is the cleric or minister who is accessible at times of birth, wedding ceremony, death, sorrow, when connections breakdown, or when a urgent position strikes. However, there is powerful clues to propose that most seminary teaching encompasses very little therapy idea or practice. Collins remarks on these seminary techniques in pastoral therapy asserting that they “tend to be more people-centred and applicable, but even here the scholar (and occasionally the professor) may be lost in a mass of ideas and methods that are not very helpful when one is face-to-face with a bewildered, injuring human being”. (Whiston,2008)

A bibliography of psychology and therapy textbooks and teaching components founded on an inerrant Bible should be conceived as a asset and direct for those scholars and educators who desire to counteract the antibiblical assumptions that have permeated much of today's "Christian" psychology. We affirm that the Christian who purposes formally as a counselor should have a methodical information of, and be adept to request virtually, the Bible; that he should be ordained or else identified by the Church as having those religious presents that are essential for counseling; that he should be exactly accountable to the ruling body of a church; and that such therapy is a ministry of the Word.

Philosophical Assumptions

The Christian counselling expert is starting to arrive to grabs with the alterations that are needed for this transition and numerous of the mindsets and devout customs of the up to date era are being mindfully analyzed in the lightweight of scripture and technical information, giving increase to principles, ciphers of perform, teaching programs and learned discovering that persuades, not only the Christian mandate but furthermore the expert credibility. From the theological viewpoint, Williams (1996) sees that the function of the place of adoration is both that of evangelism and the gathering of the desires of the people. He sees the hazard of extremes - “evangelism or social action” (p. 153). He extends, asserting the theological place he retains by saying, “This does not signify an equality between the gospel of salvation and the 'social gospel', for the gospel is the note of salvation and should have priority. However, the gathering of other human, communal desires should not be neglected”.

Psychology is the study of man's considering, demeanour, and strong sentiments, and of how they interrelate. The presuppositions of the individual who evolves and practices therapy exactly work out his idea and methods. More unquestionably, the person's beliefs is his idea of psychology. Thus, the Christian should use either theology or anthropology rather than psychology as his period to denote theory. Further, counseling is the best period for the Christian to use in denoting the submission of psychology/theology, because it is a Biblical notion and does not have a secular connotation, as manage psychology and ...