COMBINATION OFWORKS

Combination of Foucault, Deleuze and Guattari works



Combination of Foucault, Deleuze and Guattari works

Observed from outside, the body appears as a complex biological system, subject of positive knowledge, observation and experimentation. Nevertheless, philosophy speaks the "lived body", the "live flesh" or "body without organs", making reference to what behind the patterns visible body, the science with such inventories of momentum. The question we will address is why the body without organs is designed as "full" and what that means fullness. The answer springs almost alone, since Deleuze and Guattari, while speaking of the "full body without organs," have repeatedly said extensive content mainly. From the outset, it should be noted that the body without organs does not deny the reality of tangible materiality (Deleuze, 1993, p23).

However, if we were staying, and could alter the materiality disembodied the living body, while reducing it to a sum of physiological functions, while includes more than the biological mechanism and that it differs precisely by its texture intensively. Moreover, Deleuze and Guattari do not want to place the body without organs from the body itself phenomenological. While it is always implied antagonism between two, the specificity of the body without organs is its impersonal character derived from the chance meeting of energies. This does not mean that the intensity remaining in the body without organs reduces it to a single virtual, image of the physical body. Rather, it is equivalent to the materiality founder, mainly because it is intensive, for anchoring on him bodily manifestations contingent (Deleuze, 1987, p99).

As Foucault says, force relations function like an immanent cause and they form the "internal conditions of differentiations,” localized at innumerable points and then tending to converge in a "general line of force" bringing about "redistributions, realignments, homogenizations, serial arrangements," dualizing the social body (right up to the governed and the governing), and simultaneously performing as a variable coefficient integrating and diverging with visible matter and articulable functions: the whole blind and mute machinery of the Outside that makes us "see" and "speak."

It is from the schizophrenic delusions rooted in the foundation of "I feel" the body without organs are revealed as pure intensity. In a way, this revolutionary approach is similar to the Cartesian, which opens the horizons to the theory of Intensive body by the suggestion to understand the "on" subjective consciousness as we walk. Indeed, Deleuze and Guattari have noticed that "it will be the subjectivity takes a certain knowledge, objectivity and not assume that a truth recognized as pre-existing or already there. Consciousness is a subjective self-appropriation by intensive fundamental coincidence established between the body clean and the ability to feeling oneself.

Therefore, visible behind the body in walking, there is another, a native and invisible, who identifies with what we are in the world of cogitation. This is why the ego Cartesian cogitator is equivalent, in a radical view, to recognize the material as intensive ts own condition of the possibility; the intensity is posing as a basis of ...