The form of baptism to which the New Testament gives more attention, designate as believer's baptism and Christian baptism. From the outset we note that this baptism is both spiritual and literal. Sometimes it means spiritual baptism of Christ's death that occurs in the conversion of the sinner. Sometimes referred to water baptism is a figure of spiritual baptism. Sometimes ideas are both represented.
In Romans 6 we present the two aspects of this truth, and also the most complete explanation of baptism in Scripture. Here the Apostle reminds believers of the impossibility of continuing in the old way of sin because they have already died to sin and this is attested by his own baptism. As sinners we were guilty in the death penalty. Our old nature was vile and hopeless. God did not choose to improve or reform, rather stated that we, as a depraved sons of Adam, were to die. But God sent his Son to regenerate all those who have renounced the Adamic life. He died representing us in our place, this means that when Jesus died on the cross, actually we die too. Thus Christ was baptized into the death; God sees each one who believes in him, as named in the same death. But Christ was not dead but resurrected.
We entered the benefit of his death and resurrection at the time that we converted and receive Christ as our only Savior. Then we are baptized in water by publicly announcing that when he died, we also die and that when he raised us also resurrected. In this sense, our history as sinners before God has finished. Romans speak about baptism as a burial in death. Talk of the submersion under the big waves of death. Again in verse 5 refers to baptism as a likeness of His death and resurrection. One similarity is a box or similar. Baptism is a symbolic picture of the sinking of Christ in death and our burial with him and our resurrection with Christ.
The Mode of Baptism
Considering the above concept, the baptism must be done by immersion. Only in this way conforms to the biblical pattern set from the early church. This will be better understood when we consider below the symbolic figure of baptism. As for the practice of some churches baptize by sprinkling, it must be noted that it has no scriptural basis, and which originated in the mistaken belief that some religious groups assigned a character baptism essential to salvation. According to this false interpretation (that salvation depends on baptism) if a person dies without being baptized would be lost. So when someone had a disability (or illness.) That made ??it difficult baptism by immersion, I baptize by sprinkling in order to "secure" your salvation. The first recorded use of the spray was about 250 AD, when Novatian (dissident Roman papacy) lay ill and thought he would die. It was pouring water over the bed as an act of ...