The depression movements of the unemployed and of industrial workers followed a period of economic breakdown that produced distress and confusion in the daily lives of millions of people, and produced contradiction and confusion in the posture of elites. For those still working, the discontent released by economic collapse during the 1930s was expressed in struggles within the factory system, which we will turn to in the next chapter. But the men and women for whom life had changed most drastically and immediately were no longer in the factories. They were among the masses of the unemployed, and their struggle had to take another form, in another institutional context. The depression saw the rise and fall of the largest movement of the unemployed this country has known, and the institution against which the movement was inevitably pitted was the relief system. (Gerhard, 45)
At the time of the Great Depression, formal arrangements for relief of the indigent were sparse and fragmented. In many places, including New York City and Philadelphia, there simply was no “outdoor” relief (the term used to describe aid given to people who were not institutionalized). Even where public relief agencies existed, what little was actually given was usually provided by private charities. But niggardly aid and fragmented administration did not signify an underdeveloped institution.
To the contrary, a national relief system did exist. Despite the diversity of administrative auspices, the norms that guided the giving of relief were everywhere quite similar. The dole was anathema to the American spirit of work and self-sufficiency. Therefore, it should be dispensed to as few as possible and made as harsh as possible to discourage reliance upon it. Accordingly, very little was given, and then only to a handful of the aged and crippled, widowed and orphaned to “deserving” people who clearly were not able to work.
These practices were not only a reflection of harshly individualistic American attitudes. They were also a reflection of American economic realities. Work and self-reliance meant grueling toil at low wages for many people. So long as that was so, the dole could not be dispensed permissively for fear some would choose it over work. Thus, most of the poor were simply excluded from aid, ensuring that they had no alternative but to search for whatever work they could find at whatever wage was offered. And if they found no work, then they would have to survive by whatever means they could.
But this much could have been achieved without any relief arrangements at all; the threat of starvation was sufficient. The more important function of the relief system was accomplished, not by refusing relief, but by degrading and making outcasts of those few who did get aid. At the time of the Great Depression the main legal arrangement for the care of the destitute was incarceration in almshouses or workhouses. In some places the care of paupers was still contracted to the lowest bidder, and destitute orphans were indentured to those who would feed ...