Sceptics In Suggesting That Globalization Is In Fact A Myth

Sceptics In Suggesting That Globalization Is In Fact A Myth

Introduction

The term globalisation describes the process of becoming worldwide in scope or application, and the increasing interdependency of nations. At least - that gives us one loose definition for globalisation, but as Scholte (2000) realises, globalisation is a thoroughly contested subject, with arguments extend across the issue of definition as well as measurement, chronology, explanation and normative judgement. In fact, Scholte identifies five contrasting definitions for the word 'globalisation' as used by a number of the subject's commentators and critics - internationalisation, liberalisation, universalisation, western/modernisation and deterrioralisation are (2000: 13).

Discussion

To judge whether or not globalisation is a myth or fact therefore requires the full understanding of what the term means to it's critics and advocates, and in which ways they belive it to be myth of fact. Giddens simplifies the debate into two main schools - the sceptics and the radicals. A radical himself, he writes that "According to the sceptics, all the talk about globalisation is only that - just talk" whilst "The radicals argue that not only is globalisation very real, but that its consequences can be seen everywhere" . Sceptics are seen by Giddens to hold a politicially left view, with their argument that globlaisation is "put about by free-marketeers who wish to dismantle welfare systems and cut back on state expenditure" (1999: 7-8). Key to his own argument, Giddens realises that globlisation is not just economic, but also political, technological and cultural.

It appears that some sceptics of globalisation take their definition of the word not as a verb but as the resulting noun, 'globalised'. The argument is that globalisation does not exist because we're not living in a fully globalised world. For example, economists may argue that we are ...