King Oedipus and basic values of Greek culture

Oedipus monarch and Things Fall Apart The verse Oedipus monarch and innovative Things drop Apart; re is some dissimilarity between se two stories. These two tales were very well known in very old time. Things drop Apart has won following awards: Nigerian National Trophy, Commonwealth Poetry Prize, and Nigerian nationwide deserve Award. Things drop Apart and associated measurements become an entire literature unit with Teacher's Source publication which includes scribe information, backdrop, section notes and 15 reproducible sheets for scholar use. Oedipus King was furthermore valued: Aristotle valued 'Oedipus King' so highly that he used it to illustrate many of his principles of tragedy (Dallas, 906). The backdrop of Oedipus monarch was furthermore well-known. Many Americans have currently known what is verse is about. Although se details were commonly known, re was disagreement about outcome of Oedipus's life (Dallas, 906).

The characters of Oedipus monarch and Things drop Apart, Oedipus and Okonkwo, y were both skilled adversity when y accomplished ir goal. That is really the tragedy for each the issue of ir own personal falling short and furthermore the tragedy each experiences caused by outside forces over which y have no control. Indeed, y both the short temper. Oedipus is an individual who gets angry easily. We can verify by examining his conversion with his brother-in-law: What is our trouble? How will we cleanse ourselves? (Dallas, 910). However, Okonkwo is furthermore with identical personality. Okonkwo has the very short, brutal temper that is immediately triggered in response t activities that he deems to be weak. Okonkwo is the man who aghast he did not hold the name and he would be recounted as the woman; therefore being an outcast of this society. That was how Okonkwo first came to know that agbala was not only another name for woman, it could also mean the mean who had taken no title. And so Okonkwo was ruled by one passion--to hate everything that his father Unoka and had loved (Lowry, 13).

And as he notified m of past y sat in darkness or dim blaze of logs, waiting for women to complete ir cooking. When y finished, each brought her bowl of foo-foo and bowl of soup to her husband (Lowry, 54). The women had gone to bush to children to visit ir playmates in neighboring compounds (Lowry, 55). However, if y did something wrong, y may be suffered from beating: In keeping with IBO view of feminine nature, tribe allowed wife beating (Rotimi, 55). A good demonstration is discovered when Okonkwo trounce his wife, Ojiugo, only because she went out to plait her hair. He strolled back to his obi to await Ojiugo's return. And when she returned he beat her very heavily (Lowry, 29). Actually, it was really the big fault of Okonkwo since he beat her in Week of Peace: You have committed the great evil (Lowry, 30). But Okonkwo was not man to stop beating somebody half-way through, not even for fear of ...